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Occupy's Spiritual Quest

The fork in the road ahead.

MARCUS DEMERY

Dear occupiers, jammers, dreamers,

Three years after the May 1968 uprising that swept the world, the great French philosopher Michel Foucault observed that a key strategy of power is to “appear inaccessible to events.” Power, Foucault argued with a nod towards 1968’s failed insurrection, acts to “dispel the shock of daily occurrences, to dissolve the event … to exclude the radical break introduced by events.”

Forty years later, in light of Occupy, Foucault’s observation still strikes home. Despite achieving the impossible at unprecedented speed – sparking a global awakening, triggering a thousand people’s assemblies worldwide, and giving birth to a visceral anti-corporate, pro-democracy spiritual insurrection – Occupy is now struggling through an existential moment. Our movement has been dealt a blow: our May 1 and follow-up events have been dissolved by power; the status quo has shown itself to be far more resilient than many of us expected.

Now a passionate debate is emerging within our movement. On one side are those who cheer the death of Occupy in the hopes that it will transform into something unexpected and new. And on the other are patient organizers who counsel that all great movements take years to unfold.

OCCUPY WALL STREET IS NOW DEAD

May 1 confirmed the end of the national Occupy Wall Street movement because it was the best opportunity the movement had to reestablish the occupations, and yet it couldn’t. Nowhere was this more clear than in Oakland as the sun set after a day of marches, pickets and clashes. Rumors had been circulating for weeks that tents would start going up and the camp would reemerge in the evening of that long day. The hundreds of riot police backed by armored personnel carriers and SWAT teams carrying assault rifles made no secret of their intention to sweep the plaza clear after all the “good protesters” scurried home, making any reoccupation physically impossible. It was the same on January 28 when plans for a large public building occupation were shattered in a shower of flash bang grenades and 400 arrests, just as it was on March 17 in Zuccotti Park when dreams of a new Wall Street camp were clubbed and pepper sprayed to death by the NYPD. Any hopes of a spring offensive leading to a new round of space reclamations and liberated zones has come and gone. And with that, Occupy Wall Street and Occupy Oakland are now dead.

The task ahead of us in Oakland and beyond is to search out and nurture new means of finding each other. We are quickly reaching the point where the dead weight of Occupy threatens to drag down the Commune into the dustbin of history. We need to breathe new life into our network of rebellious relationships that does not rely on the Occupy Oakland general assembly or the array of movement protagonists who have emerged to represent the struggle. This is by no means an argument against assemblies or for a retreat back into the small countercultural ghettos that keep us isolated and irrelevant. On the contrary, we need more public assemblies that take different forms and experiment with themes, styles of decision-making (or lack there of) and levels of affinity… Most of all, we need desperately to stay connected with comrades old and new and not let these relationships completely decompose.

— Read the rest of the this article, by anonymous West Coast anarchists, at Bay of Rage

THE OCCUPY MOVEMENT HAS BARELY BEGUN

O

ccupy Wall Street was at the pinnacle of its power in October 2011, when thousands of people converged at Zuccotti Park and successfully foiled the plans of billionaire Mayor Michael Bloomberg to sweep away the occupation on grounds of public health. From that vantage point, the Occupy movement appears to have tumbled off a cliff, having failed to organize anything like a general strike on May Day – despite months of rumblings of mass walkouts, blockades and shutdowns.

The mainstream media are eager to administer last rites. CNN declared that “May Day fizzled,” the New York Post sneered “Goodbye, Occupy,” and The New York Times consigned the day’s events to fewer than 400 words, mainly dealing with arrests in New York City.

Historians and organizers counter that the Occupy movement needs to be seen in relative terms. Eminent sociologist Frances Fox Piven, co-author of Poor People’s Movements, says:

“I don’t know of a movement that unfolds in less than a decade. People are impatient, and some of them are too quick to pass judgment. But it’s the beginning, I think, of a great movement. One of a series of movement that has episodically changed history, which is not the way we tell the story of American history.”

— Read the rest of Arun Gupta’s What Happened to the Occupy movement?

The fire in the soul of Occupy burns from Oakland to Quebec, Barcelona to Chicago, Wall Street to Moscow and Frankfurt… the question now is which fork in the road will our movement take?

for the wild,
Culture Jammers HQ

OccupyWallStreet.org

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197 comments on the article “Occupy's Spiritual Quest”

Displaying 191 - 197 of 197

Page 20 of 20

Anonymous

Congratulations on your accurate analysis.

Someone should tell George Soros to stop wasting his money.

On the other hand, let his waste it away!

Anonymous

Assange Episode 7: Occupy, the movement to fight a global ‘enemy’
http://www.rt.com/news/julian-assange-occupy-activists-411/

Anonymous

Could have and should have been far better. I was looking forward to watching some lively TV but it turned out to be pretty dull. Julian Assange seemed to ask some standard/shallow media-type questions. Only wished I could have been more positive.

Anonymous

Occupy is a beautiful concept - a healing circle where every voice is heard. The issues arise when we start question what - or who - we're occupying it for. What will we do with the occupied land?

What I think that we need to do is declare it heaven - the Kingdom of God- a safe place where we can freely exchange ideas and enjoy each other. Elders can feel comfortable sharing their knowledge of the old ways; families can bring their children to build a lasting community.

In order to create Heaven we need to let go of the struggle and acknowledge that at this moment, in this place, the Earth is beautiful and life is good. The only rule is Love - and that's really what brought us all together. The media never understood that the one underlying principle which united all of the causes represented was love for our families and communities. If we were to focus on love first, then we can resolve all of the other questions that arise.

Jesus said that the kingdom of god was like a mustard seed, because it starts as a little seed that continues to grow into a large tree and spreads like wildfire. In these times I think of it more as a dandelion- they also spread fast and are impossible to eradicate, they have healing properties, and yet cities have created laws to contain them and mankind poisons the earth with all kinds of sick chemicals just to get rid of them.

We too may meet with resistance. In that case, we must continue to celebrate triumph rather than give in to the struggle. Mother Earth needs our peace and joy to heal herself, and like a good mother, if a fight is one sided and unjust she will step in to fight for us.

Good luck and enjoy the creation!

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