Activism after Clicktivism
This article is available in:
For more than a decade revolutionaries and culture jammers have been paralyzed by the computer screen. Trusting the promises of technocrats and digital visionaries, dazzled by the viral hype surrounding MoveOn and the like, we’ve come to rely far too heavily on a particular form of internet organizing. Believing that clicktivism could spark social change, we deployed market-tested messaging, glitzy Ajax websites and social networking apps. We entrusted our revolution to San Francisco techies and put our faith in the methods of advertising. But we have become so dependent on digital gimmicks that our revolutionary potential is now constrained.
Clicktivism is the pollution of activism with the logic of consumerism. Activism is debased with advertising and computer science. What defines clicktivism is an obsession with metrics. Each link clicked and email opened is meticulously monitored. Subject lines are A/B tested and talking points focus-grouped. Clicktivists dilute their messages for mass appeal and make calls to action that are easy, insignificant and impotent. Their sole campaign objective is to inflate participation percentages, not to overthrow the status quo. In the end, social change is marketed like a brand of toilet paper.
The fundamental problem with this technocratic approach is that metrics value only what is measurable. Clicktivism neglects the vital, immeasurable inner events and personal epiphanies that great social ruptures are actually made of. The history of revolutions attests that upheaval is always improbable, unpredictable and risky. A few banal pronouncements about “democracy in action” coupled with an online petition will not usher in social transformation. As Malcolm Gladwell put it recently, “activism that challenges the status quo – that attacks deeply rooted problems – is not for the faint of heart.” Clicktivism reinforces the fear of standing out from the crowd and taking a strong position. It discourages calling for drastic action. And as such, clicktivism will never breed social revolution. To think that it will is a fallacy. One that is dawning on us.
The demise of clicktivism is rebooting activism. It is setting off a paradigm shift in social change that opens the door to a new generation of activists. This rejuvenation is emboldened by three tactical insights: revolutions spring from epiphanies; the internet is best suited for memewar; and daring real-world actions are the indispensable foundation of social change.
Gone is trust in watered-down talking points and the “best practices” of keyboard messiahs. Metrics are being forgotten, website logs deleted, analytics ignored. Instead, passionate poetry is regaining precedence. The challenge of sparking epiphanies is the new revolutionary priority. But this does not mean we shut our eyes entirely to the potential of technology.
On the contrary, the next generation of activists will readily acknowledge that the internet plays a crucial tactical role. In the battle for the mind, the speedy dissemination of mindbombs, image-ambushes and thought-viruses is strategically essential. This is memewar, after all, and the web levels the battlefield against the propagandists of consumerism.
Still, real-world action is the only way to achieve social revolution. Clicking a link can never replace taking to the streets. Nor can we rely on digital technologies to get people off the screens.
Activism is scary. Social change is initially unpopular and insurrection always starts with disobedience. Trepidation is, therefore, the healthy response to the realities of culture jamming. Moments before victory, every revolutionary has felt the gut-pang of anxiety. But clicktivism encourages us to shirk these emotions, to hide behind the mouse, to embrace the inaction of passive clicking. Against this tendency, let us welcome butterflies back into our bellies.
Activism will be reborn when culture jammers find strength in the exhilaration of resistance, the intensity of protest and the emotions unleashed by taking part in upheaval.
48 comments on the article “Activism after Clicktivism”
Displaying 41 - 48 of 48
Page 5 of 5
Mirza
Point that I am making is reciprocity. You have presented a belief which you have backed with a pretty strong argument. But at the end of the day, all you have is a belief based on an argument. You would not want some religious nut to grab you, drag you into the river and baptize you by force. You would not want some technophobe to smash your computer. You would not want some deforestation eco-activist to burn down adbusters magazine because they use paper. That is why you should not vandalize a service that other people use.
I am not too thrilled about Facebook. I removed all my personal pictures except profile picture, and I contributed money to the open source diaspora project. In fact, I am writing this on a Linux machine.
And yes your employees can check out your facebook page, but people can also use facebook to stop pro-corporate legislation
http://www.cbc.ca/technology/story/2008/09/05/f-online-protest.html
However I do not want to defend Facebook. As a former Muslim and a current atheist I am asking you to follow the bible and do unto others as you would like done unto yourself
Mirza
Mirza
Point that I am making is reciprocity. You have presented a belief which you have backed with a pretty strong argument. But at the end of the day, all you have is a belief based on an argument. You would not want some religious nut to grab you, drag you into the river and baptize you by force. You would not want some technophobe to smash your computer. You would not want some deforestation eco-activist to burn down adbusters magazine because they use paper. That is why you should not vandalize a service that other people use.
I am not too thrilled about Facebook. I removed all my personal pictures except profile picture, and I contributed money to the open source diaspora project. In fact, I am writing this on a Linux machine.
And yes your employees can check out your facebook page, but people can also use facebook to stop pro-corporate legislation
http://www.cbc.ca/technology/story/2008/09/05/f-online-protest.html
However I do not want to defend Facebook. As a former Muslim and a current atheist I am asking you to follow the bible and do unto others as you would like done unto yourself
Mirza
Anonymous
this text sums up what i have though about adbusters... a placeholder, a make-believe.. i think the author abuses the word resistance and seems to be finally touching ground.. but in the wrong place, a magazine that operates within the hegemonical framework... #boring
Anonymous
this text sums up what i have though about adbusters... a placeholder, a make-believe.. i think the author abuses the word resistance and seems to be finally touching ground.. but in the wrong place, a magazine that operates within the hegemonical framework... #boring
zoe
how about "Artivism" with Clicktivism
check out Ai Weiwei's Twitter, best tool for an anti-China artivist who spreads liberal seeds through social media
the so-called artivism is now a little different from political graffiti and propaganda posters
http://twitter.com/aiww
http://aiwwenglish.tumblr.com/
(English version)
peace
zoe
how about "Artivism" with Clicktivism
check out Ai Weiwei's Twitter, best tool for an anti-China artivist who spreads liberal seeds through social media
the so-called artivism is now a little different from political graffiti and propaganda posters
http://twitter.com/aiww
http://aiwwenglish.tumblr.com/
(English version)
peace
Anonymous
These might interest readers:
-Marketing Democracy: Social media encourage perilous illiteracy and innumeracy
http://mcgilldaily.com/articles/37119
-On "slactivism"
http://mcgilldaily.com/articles/29632
Anonymous
These might interest readers:
-Marketing Democracy: Social media encourage perilous illiteracy and innumeracy
http://mcgilldaily.com/articles/37119
-On "slactivism"
http://mcgilldaily.com/articles/29632
Pages
Add a new comment