The Mental Environment
Photo by Christophe Kutner, Party Monster 1, 2009
Your mind, a clear mountain stream running burbling through the rocks. Until Pepsi stands up, unzips its billion-dollar ad budget, and takes a leak, staining it forever brown. Your brain, a verdant old-growth forest, until it dies the death of a thousand swooshes. Your soul, filled with the crystal fresh air of early morning, until Philip Morris blows in a cloud of its seductive smoke.
No. Mental environmentalism may be the most important notion of this new century, but the only way to start this discussion is by admitting the analogy is not exact. Whatever the mental environment is, it’s not a pristine wilderness untrammeled by people. It’s not the Arctic National Wildlife Refuge or the Antarctic biosphere. No, the mental environment has been shaped by culture as long as we’ve been, well, human.
The mind is, among other things, a tool for collecting, storing, weighing images and ideas. Perhaps earlier in our primate evolution our brains worked differently, but for millions of years we have been shaping our own minds and the minds of those around us. Our mental environment is not the Yosemite of John Muir or Ansel Adams. It has always been more like Central Park, a landscaped reflection of human notions. Every generation, every community, has had a mental environment. The culture. The zeitgeist. It is that almost invisible fog of assumptions in which we live our lives, the set of images and ideas we barely notice because they are so common as to be both banal and overwhelming.
What’s more, this is not the first moment that our mental environment has been polluted. We’ve seen all kinds of toxins poured into the infostream. Check out a Leni Riefenstahl movie if you want to see what I mean. Try to imagine life during Mao’s Cultural Revolution. The state, the church have time and again become mentally oppressive until eventually a resistance emerged — a resistance that, from Martin Luther to Vaclav Havel, said at least in part: “We want our minds back.” Not all the way back: We’ve never owned our minds entirely. But more of our minds, in better shape.
Which brings us to the present moment, the moment that we have to deal with, the moment out of which we have to stage our singular resistance. The mental environment is under siege from a particularly difficult variety of pollution. To understand it, consider an analogy from the physical world, where carbon dioxide is threatening to warm the planet disastrously. Taken in small doses, carbon dioxide is not dangerous, just as the occasional commercial or billboard is hardly a problem. In fact, CO2 in small quantities isn’t anywhere near as dangerous as most chemicals, just as Ronald McDonald couldn’t do the same kind of damage as, say, Joseph Goebbels. But every act of a modern life releases carbon into the atmosphere. Spewed from the rear ends of a billion cars and factories and furnaces, this constant pollution now seems likely to raise global temperatures five degrees in this century, altering everything from rainfall to ice-melt to wind speed. Similarly, the modern consumer economy sends up an almost infinite blitz of information and enticement, till the air is so thick with it that every feature of our society is changed. In neither case is it pollution in the usual sense, easily cleaned with a smokestack filter or combated with a more wholesome image. Instead, it’s a volume problem. In the case of the so-called information society, it may be the largest psychological experiment in history.
Here’s another way of saying it: We are the first few generations to receive most of our sense of the world mediated rather than direct, to have it arrive through one screen or another instead of from contact with other human beings or with nature.
If the mental environment we live in has a single distinctive feature, the way that oxygen defines our atmosphere, it is self-absorption. That’s what a mental environment gone awry has produced; that is the toxic outcome of our era’s unique pollution. Some years ago, working on a book, I watched every word and image that came across the largest cable system in the world in a 24-hour period — more than 2,000 hours of ads and infomercials, music videos and sitcoms. If you boiled this stew down to its basic ingredient, this is what you found, repeated ad infinitum: You are the most important thing on Earth, the heaviest object in the universe. From the fawning flattery of the programming to the mind-messing nastiness of the commercials, it continually posited a world of extreme individualism. Even more than, say, violence, that’s the message that flows out the coaxial cable. Characters on television may turn violent to get what they want now, but it’s the what-they-want-now that lies nearer the heart of the problem.
This hyperindividualism is a relatively new phenomenon in our lives. For most of human history, people have put something else near the center — the tribe, the gods, the natural world. But a consumer society can’t tolerate that, because having something else at the center complicates consumption.
This appeal to us as individual fragments grows ever more powerful and precise. Most of the new technologies premise their appeal (especially to advertisers) on their ability to target with frightening accuracy our locations and our psyches.
So far, the assaults on our mental environment have been mainly from the outside, but we are seeing sorties on the inside too. Already we see psychopharmacology rampant, the ranks of people who need such medicine swelled by a creeping malaise: a gradual redefinition of our foibles, of our tiny personal tragedies. There are pills for the camera-shy, for “shopper’s remorse,” for the stresses of personal bankruptcy — it’s getting crowded in the collective bummer tent. Before long, genetic engineers may well be able to literally tweak the brains of our children, offering them “extra intelligence” or perhaps docility, upgraded memory at the price of downgraded meaning. Improved individuals, at the price of whatever individuality should mean in its sweetest sense.
But. The human mind and heart are not dead yet; indeed there are signs that we’ve reached the moment of resistance, that a million Vaclav Havels, albeit often tongue-tied and unsure precisely of their mission, are rising from different corners to challenge this assault. If you ask me what I remember from the WTO battle in Seattle, it is not the sting of rubber bullets or the choke of gas; it is a jaunty balloon rising above the melee with this message painted on its side: “Wake Up Muggles.” If you’ve read Harry Potter, then you know: Muggles are all of us, living in a world of magic but unable to see it, focused as we are on television and mall. But we are waking, in sufficient numbers to ensure there will be the same kind of fight for the mental environment as there has been for the physical one. And, of course, the fights will overlap.
Mental environmentalists may well lose, just like their colleagues working in the physical world. Global warming may be too much to overcome, and so may genetic engineering or push media or the simple warm-bath skill of those designers and marketers who would sap our lives for their own advancement. But the fight itself holds tremendous possibility. The liberation from self-absorption comes most of all in the battle to help others and in the vision of a world that makes sense to our minds, a world where no single idea (“buy”) holds sway.
Forget monoculture, in our fields or in our heads; imagine instead a thousand different communities, adapted to the physical places they inhabit, sharing insight and difference, appreciating small scale and large heart. Where no musician sells 10 million copies, but 10 million musicians sing each night. Where we are freed from consumer identity and idolatry to be much more ourselves. Where we have our heads back.
Bill McKibben is the author of The End of Nature, The Age of Missing Information, and is the pioneer behind the 350.org movement. His latest book is Eaarth: Making a Life on a Tough New Planet.
This essay was reprinted from Adbusters #38.
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Annas I. Wibowo
The unprecedented style and the superior wisdom inherent in the Qur’an is conclusive evidence confirming that it is the Word of God. Apart from this, there are a number of miracles verifying its Divine nature, one of them being that, 1,400 years ago, it declared a number of scientific facts that have only been established thanks to the technological breakthroughs of the 20th century. In this book, in addition to the scientific miracles of the Qur’an, you will also find messages regarding history and mathematics.
http://95.211.11.218/download/06/06/cdbafba10cfd8e801e3b21c6ff0d536b/miracles_of_the_quran.zip
The Existence of God
Take a look around you from where you sit. You will notice that everything in the room is "made": the walls, the upholstery, the ceiling, the chair where you sit, the booklet you hold in your hand, the glass on the table and countless other details. None of them happen to exist in your room of their own accord. Even the simple loops of the carpet were made by someone: they did not appear spontaneously or by chance.
A person who is about to read a book knows that it has been written by an author for a specific reason. It would not even occur to him that this book might have come into being by chance. In the same manner, a person who sees a sculpture has no doubt whatsoever that it was made by a sculptor. And not just works of art: even a few bricks resting on top of one another make one think that they must have been brought to rest just so by someone within a certain plan. Therefore, everywhere where there is an order - either small or big - a founder and protector of this order must also exist. If, one day, somebody came forward and said that raw iron and coal came together to form steel by chance, which in turn constructed the Eiffel Tower again by chance, would not he and those who believed him be regarded as insane?
The claim of the theory of evolution, the unique method of denying the existence of God, is no different from this. According to the theory, lifeless atoms formed amino acids by chance, amino acids formed proteins by chance, and finally proteins formed living creatures again by chance. However, the probability of a living creature being formed by coincidence is less than the probability of the Eiffel Tower being formed in the same manner, because even the simplest living cell is more sophisticated than any man-made structure in the world.
How is it possible to think that the balance in the world came about by coincidence when the extraordinary harmony of nature is observable even with the naked eye? It is the most unreasonable claim to say that the universe, each point of which suggests the existence of its Creator, has come into being on its own.
Therefore, there should be a designer of the balance visible everywhere from our body to the farthest corners of the inconceivably vast universe. So, who is this Creator that ordained everything so subtly and created all?
He cannot be any material being present within the universe, because His must be a will that existed before the universe and created the universe therewith. The Almighty Creator is One in Whom everything finds existence, yet Whose existence is without any beginning or end.
Religion teaches us the identity of our Creator Whose existence we discover with our reason. Through what He has revealed to us as religion, we know that He is God, the Compassionate and the Merciful, Who created the heavens and the earth from nothing.
Although most people have the capability to grasp this fact, they spend their lives unaware of it. When they look at a landscape painting, they wonder who its painter is. Later, they praise the artist at length for his beautiful work of art. Despite the fact that they face numerous originals of the natural world he painted the moment they turn around, they still disregard the existence of God, Who is the only owner of all these beauties. In truth, no lengthy research is needed to understand the existence of God. Even if one of us had to live in a room from the time he was born, countless pieces of evidence in this room alone would be enough for him to grasp the existence of God.
The human body so overflows with evidence that it could not be contained in many multi-volumed encyclopaedias. Giving only a few minutes of conscientious thought to it all is enough to understand the existence of God. The present order is protected by God and maintained by Him.
The human body is not the only food for thought. Life abides in every square millimetre of the earth, be it observable by men or not. The world overflows with many living beings, from unicellular organisms to plants, from insects to sea animals, and from birds to human beings. If you take a handful of soil and look at it, even therein you can discover manifold living creatures with diverse characteristics. The same is true also for the air you breathe. Even on your skin, there are many living creatures whose names are unknown to you. In the intestines of all living beings are millions of bacteria or unicellular organisms that help digestion. The animal population in the world is many times greater than the human population. When we also consider the plant world, we see that there is not a single spot on the earth where there is no life. All of these creatures that are spread over an area of millions of square kilometres have different body systems, different lives and different contributions to the ecological balance. It is preposterous to claim that all these have come into existence by chance with no aim or purpose. No living being has come to exist through its own accord or effort. No coincidental happening can ever result in such complicated systems.
All of this evidence leads us to the conclusion that the universe works with a certain "consciousness". What, then, is the source of this consciousness? Surely it is neither the living nor the non-living beings in it. Nor can they be the ones that maintain the harmony and preserve the order. The existence and glory of God reveals itself in countless proofs in the universe. In fact, there is not even a single man on the earth who will not accept this evident reality from the heart. Yet they still deny it "in iniquity and arrogance, though their souls are convinced thereof" as stated in the Qur'an. (The Qur'an, 27:14)
This booklet is written to point out the reality from which some people turn away because their interests are at odds with it, and also to disclose the frauds and senseless deductions on which some systems of thought are based. This is why many diverse subjects are tackled in the booklet.
Those who read this booklet will once more see the indisputable evidence of God's existence and witness that God's existence encompasses all things: the "reason" knows this. Just as He has created this all-pervading order, He is the One Who also maintains it incessantly.
Crude Understanding Of Disbelief
Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah? (Surah Al-Maeda: 50)
Getting to Know the Ignorant Society
The foremost and inherent characteristic of the members of an ignorant society is their unwillingness to develop a consciousness of Allah. Thus, people in this state of ignorance simply avoid complying with the commandments of Allah, having developed their own moral principles and a way of thinking contrary to everything approved of as being right by the Qur’an. The Qur’an, the last Divine Book, provides all the answers to all possible questions the individual might raise throughout his life. It offers all the key explanations and solutions which he needs in every aspect of his life.
Despite the existence of the Qur’an — the only guide to the true path for humanity — people in this state of ignorance abandon this precious source of wisdom and resort to their own limited thinking faculties to determine how to spend their lives so as to make them rewarding. Considering this fact, the mentality of such a society definitely proves to be “ignorant” when compared with the ideal mentality described in the Qur’an. In the following sections of the book, further scrutiny of the way of living favoured by the ignorant society will give us a better understanding of its primitive nature.
Before proceeding with the way of living and the moral understanding of the ignorant society, however, it would be beneficial to have an opinion of its general traits.
In Every Age there Existed an Ignorant Society
From the time man was created, there have always been two distinct societies: the ignorant society and the community of believers. All those who fail to observe the limits set by the religion, constitute the ignorant society. Despite discrepancies in beliefs, thoughts and ways of living, one fundamental rationale lays the groundwork for the life of all ignorant societies: not to adhere to true religion. The members of the ignorant society, merely limited strictly in their outlook to the worldly life, are defined in the following verse:
Those who entertain no hope of meeting Us, but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations. (Surah Yunus: 7)
Those who love too well this fleeting life, and put behind them (the remembrance of) a grievous day. (Surah Al-Insan: 27)
It is not in any way wrong to enjoy the favours of this world. Allah created these favours and gave them to the service of mankind. However, members of the ignorant society fall into an error at this point: they never take satisfaction in what they possess and always want to have more. In the words of the Qur’an, “they are deceived by this world.” What is more important, they never feel grateful to their Creator, the only One who bestows these favours upon them.
This is exactly why throughout history, regardless of the differences in their lifestyles, prosperity, races, colours and languages, all ignorant societies have displayed an astonishing similarity in terms of their fundamental reasoning and mentality. Whether a community is the most primitive tribe in history or the most glorious civilisation dating back to time immemorial, or a contemporary society, the goal for all societies maintaining an existence rooted in “ignorance” has always been one and the same: worldly gain.
The Morality of Ignorance is a “System of Beliefs” Inherited from One Generation to Another
Another trait of the ignorant societies is the way they acquire information regarding life. Rather than from the Divine books revealed by the Creator, members of the ignorant societies gather all their knowledge pertaining to life from their ancestors (parents, grandparents, etc...) Ancestors, the unchanging mentors of the members of the ignorant society, instruct their younger generations in the “religion of ignorance” and the moral values it encourages, and thus maintain the continuity of this primitive religion. These “mentors” themselves were likewise informed about the “fundamentals” of this corrupted religion by preceding generations.
Surprisingly, this system, inherited by one generation from another, is never questioned. Every item of information is accepted as a certain fact. All values of judgment, both right and wrong, are all passed on to the next generation, ready for their use. Such an attitude naturally never encourages the younger members to question the system or to find out anything about its reliability.
The Qur’an calls attention to the unquestioning support provided to this system and how ignorant people turn their faces away from the guidance of Allah without even feeling the need to ponder over it:
And when it is said to them: Follow that which Allah has revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance? (Surah Al-Baqarah: 170)
The Fact that They Make Up the Majority of the Society does not Indicate the Reliability of Their Rationale
The Qur’an provides another important fact about the ignorant societies: they always constitute the majority of the population as compared to the community of believers. The Qur’an informs us that the believers are always in the minority:
Yet strive as you may, most men will not believe.Surah Yusuf: 103
But for a few of them, they have no faith. (Surah An-Nisa: 46)
And most of them believe in Allah only when they can attribute partners (to Him).(Surah Yusuf: 106)
Surely this is not a coincidence but a special situation created deliberately by Allah for a certain cause. That believers are in the minority makes their virtuous conduct even more precious in this world. Furthermore, this is a factor enhancing their rewards in the Hereafter. This world surely has a lure as an essential part of the trial by Allah. Nevertheless, if concern for the Hereafter takes complete hold of one’s mind and, in consequence, one’s actions, one would surely be superior to the majority deceived by the attraction of worldly goods.
Besides, this is an important matter of trial for unbelievers. For the majority of the people it is customary to follow the general way of doing things in society. They simply take it for granted that the general attitude of the society is the righteous one. The same rationale further holds that the majority represents the absolute truth while the standpoint of the minority is to be approached with doubt and concern. Our point, put briefly, is: when summoned to the true path, by the guidance of Allah, people in a state of ignorance refuse to comply with this call on the flimsy pretext that it does not conform with the recognised social order. However, popular acceptance can by no means be an argument for truth.
This social criterion is surely nothing but an unsound judgment of the aforementioned crude understanding. Ignorant people make up the majority of the community merely because they all turn away in total ungratefulness from their Creator, simply prefering this world to the next. Surely those who adopt the attitude of such a society merely deceive themselves.
In the Qur’an Allah informs us about the reasons why these people in their state of ignorance make up the majority of the society and warns believers against taking this as a criterion for themselves:
And if you obey most of those on the earth, they will lead you astray from Allah’s way; they follow nothing but conjectures and they preach nothing but falsehoods.
Surely your Lord— He best knows who goes astray from His way, and He best knows those who follow the right course.(Surah Al-Anaam: 116-117)
Most of them follow nothing but mere conjecture. Assuredly, conjecture can by no means take the place of truth. Allah is Aware of what they do. (Surah Yunus: 36 )
The attitude assumed by believers to find out the truth is explained in the Qur’an:
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoever has surrendered to Allah has taken the right path purposefully. (Surah Al-Jinn: 14)
Ignorant Societies have Always been Warned Throughout History
Whoever goes aright, does so for his own soul; and whoever goes astray, does so to its detriment; no soul shall bear the burden of another, nor do We chastise a nation until We have sent forth a messenger to warn it. (Surah Al-Isra: 15)
And never did your Lord destroy the nations, till He had sent to their capital cities a messenger reciting to them Our revelations. And never did We destroy any nations unless its people were evil-doers.(Surah Al-Qasas: 59)
The above verses point to one single fact: to every ignorant society a messenger was sent to communicate the message of Allah. Out of His infinite mercy, Allah does not punish a society to whom His divine message has not been communicated. Through messengers, Allah informed man that there is no god other than Him and reminded them about the Day of Judgment.
And We sent to them a messenger from among themselves, (saying), “Worship Allah! You have no other god but Him. Will you not fear (Him)?” Surah Al-Mumenoon: 32
Another point deserves mention here: members of the ignorant society deliberately insist on maintaining their primitive thinking. They display an incomprehensible persistence in adherence to the religion of ignorance, although messengers provide them with clear explanations of the existence of Allah and the Hereafter. In another verse, the common attitude of prominent people of the ignorant society to the Divine message is recounted:
Just in the same way, whenever We sent a Warner before you to any people, the wealthy ones among them said: “We found our fathers following a certain religion, and we will certainly follow in their footsteps.” (Surah Al-Zukhruf: 23)
They Spend Their Lives in Trouble and Anguish
People in a state of ignorance invest all their hopes and dreams in this world alone and forget the Hereafter. However, the attachment they form for this life often turns into an unbridled ambition. At this point, fortune, fame or status cease to satisfy the individual’s worldly whims and desires. Success and prosperity only engender further ambition and greed rather than induce a peaceful state of mind.
Such ambition, however, is detrimental to man’s physical well-being. Ambitions also make him lose his moral values. Self-interest finally isolates him. Though surrounded by a lot of people, people in a state of ignorance feel lonely and insecure, never finding a true companion. These factors together with other troubles (examined in the following sections) become a major source of disappointment. Under such circumstances, life becomes a burden rather than a source of joy and pleasure.
This is exactly what befalls the ignorant as a result of their own preferences. However, no matter what befalls them, they do not realise what is happening to their lives. Most of them only realise it after spending a whole life devoted to worldly pleasures, at the very time when they feel death is close. To their sorrow, however, it is too late. Even then, the grief does not stop there. Allah informs us that it is not only this life that they lose. Because of their adherence to primitive reasoning, these people will meet a grievous end in the Hereafter:
They indeed are losers who deny their meeting with Allah until, when the Hour comes on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil are the burdens which they bear!(Surah Al-Anaam: 31)
On the other hand, believers who spend their lives in the cause of Allah are rewarded with a beautiful life both in this world and the Hereafter:
So Allah gave them the reward of this world and the glorious reward of the Hereafter. Allah loves those whose deeds are good. (Surah Al-e Imran : 148)
Say: Who has forbidden the adornment of Allah which He has brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of this world. Thus do we make plain Our revelations for peoples who have knowledge. (Surah Al-Araf : 32)
This is the ayah starting with:
Those who believe and carry out their duty to Allah, theirs are good tidings in the life of the world and in the Hereafter. There is no changing the Words of Allah — that is the Supreme Triumph.(Surah Yunus : 63-64)
Why do They Prefer a Primitive Life?
-Because They Assume Everything is Restricted to this Life
One inherited characteristic of the ignorant is their way of thinking, which limits their existence to this world. This has one meaning: accepting this “temporary world” as the “real” one, and hence not getting prepared for the next...consequently, such an attitude makes us believe that these people do not have faith, or rather a poor faith, in the Hereafter. Satisfied with a life to which death will ultimately put an end, those in a state of ignorance struggle to hold on tightly to the worldly life. The mentality of these people is expressed in the Qur’an in their own words:
There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! (Surah Al-Mumenoon: 37)
Those who have such a conviction do not observe the limits set by Allah and, accordingly, do not demonstrate obedience to His commandments. Such an understanding is based on the desire to be superior merely in this world, while forgetting the next.
At this point, there is one fundamental mistake these people make: they prefer such a way of living on the grounds of making more of this life. However, its consequences prove to be otherwise. Let alone enjoying material and spiritual benefits, they hardly take pleasure from worldly gains.
That is solely because, due to their insensitiveness to the need to occupy themselves with the remembrance of Allah, Allah either takes back His favours from them or gives their hearts an everlasting fear of losing these favours. This is indeed a troublesome situation since they can never ease their fears about the future. The thought of it occupies every moment of their lives.
The only way to benefit from the favours of this world is to have a thorough grasp of the fact that they are bestowed by Allah. One who understands this surely knows that these favours are temporary and inferior compared to the favours in the Hereafter.
Here an important question arises: “Don’t they feel frustrated and finally understand this mystery of life?” Alternatively, “Once they understand that they cannot take pleasure in this life, why do they still have this mentality?” The answers provided by the Qur’an to these questions are explicit:
This is because they love the life of this world better than that of the Hereafter: and Allah will not guide those who reject Faith.(Surah Al-Nahl: 107)
Allah gives abundantly to whom He will, and sparingly (to whom He pleases); and they rejoice in the life of this world, whereas the life of this world is but brief comfort as compared with that of the Hereafter.(Surah Al-Rad: 26)
These verses reveal the rationale lying behind the primitive way of thinking prevalent in the ignorant societies: “To feel an attachment to this life and to forget the Hereafter”. Contrary to this conviction; however, this life is merely a scenario designed to put man on trial. The real life is actually the one that will start once a person breathes his last. This reality is related in the verse below:
This life of this world is but a pastime and a game. The home of the Hereafter — that is Life, if they but knew.(Surah Al-Ankaboot: 64)
Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is the comfort of the life of this world. Allah! With Him is a more excellent abode. (Surah Aal-e Imran: 14)
Allah describes in these verses the particular lures over which man becomes the most impassioned, viz. money and possessions. But material prosperity does not bring peace and satisfaction. Efforts to find real love and respect often prove to be vain. True companionship also remains desperately sought after yet is never attained in the ignorant society. They can never be achieved because love, respect and companionship are attainable only when the individual conducts himself responsibly towards his Creator, thus attaining moral perfection. A sincere believer having moral values leaves a positive impression on other people and builds a bond of trust; this is actually the basis of true love and respect. One bereft of these moral values might quickly amass a fortune, have the most glorious villa in the world, or travel to the world’s best holiday resorts. In brief, he might indulge his taste for every “joy” that money can bring. Yet such material prosperity never provides the peace of mind and sense of security he needs. His achievements never satisfy his cupidity and hence make him happy. Despite possessing everything he needs, he still finds reasons to complain.
Ambitions inevitably become the source of a profound moral corruption. The urge for money pushes man into forgery, lying, selfishness, unjust practices, and other misbehaviour, which cause him to rage and to suffer feelings of tension and distress.
In the Qur’an, another reason for the ignorant society’s insistence on this crude understanding is stated to be fondness for boasting which it fosters:
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children. (Surah Al-Hadid: 20)
Any issue related to this worldly life becomes a “subject” for boasting. People attach so much importance to being appreciated by other people that their life becomes a search for having “things” to boast about. A good education, having an admirable status in society, marrying a member of a prominent family or even having children are for ignorant people among the important “materials” to boast. The good looks or intelligence of the child, the schools he/she attends become issues to boast about. A life limited to only six or seven decades is thus spent in soothing one’s ambitions for wealth, success or any form of prosperity. Considering that the major reason for this desire is to show off to other people who are weak and mortal like any other person, is something to give thought to. After all, one should not dare to lose eternal life at the cost of making a good impression upon others in this world.
- Because Rather than Behaving Conscientiously, they Endeavour to Fulfil Their Own Vain Desires
If one thing is remembered about the reasons for pursuing a primitive life when all else is forgotten, it should surely be the inclination of the ignorant to follow their own desires.
Allah inspired in man’s soul two voices, exactly contrary to each other in nature… One of these voices inspires the soul with a consciousness of what is wrong and what is right. If one listens to the voice of this divine guide, which is his conscience, he will not diverge from the right way and will remain wise and clear-sighted. The other voice, on the contrary, calls one to a life conforming to the negative side of one’s soul. These two voices are actually the conscience and the soul (an-nafs). This fact is related in the Qur’an:
By the Soul, and the proportion and order given to it; and its enlightenment as to its wrong and its right : truly, he succeeds that purifies it, and he fails that corrupts it!(Surah Al-Shams: 7-10)
In a work devoted to identifying and defining the ignorant society from every aspect, the distinction between conscience and the soul deserves a special mention. Because the foremost reason for a person being “ignorant” is his inclination to pursue his whims and desires and his complete indifference to the whisper calling him to the divine guidance.
Contrary to high expectations, a life marked by fondness for worldly gain is spiritually unrewarding.
http://us1.harunyahya.com/Detail/T/EDCRFV/productId/3351/THE_OBVIOUS_EXISTENCE_OF_GOD
Annas I. Wibowo
The unprecedented style and the superior wisdom inherent in the Qur’an is conclusive evidence confirming that it is the Word of God. Apart from this, there are a number of miracles verifying its Divine nature, one of them being that, 1,400 years ago, it declared a number of scientific facts that have only been established thanks to the technological breakthroughs of the 20th century. In this book, in addition to the scientific miracles of the Qur’an, you will also find messages regarding history and mathematics.
http://95.211.11.218/download/06/06/cdbafba10cfd8e801e3b21c6ff0d536b/miracles_of_the_quran.zip
The Existence of God
Take a look around you from where you sit. You will notice that everything in the room is "made": the walls, the upholstery, the ceiling, the chair where you sit, the booklet you hold in your hand, the glass on the table and countless other details. None of them happen to exist in your room of their own accord. Even the simple loops of the carpet were made by someone: they did not appear spontaneously or by chance.
A person who is about to read a book knows that it has been written by an author for a specific reason. It would not even occur to him that this book might have come into being by chance. In the same manner, a person who sees a sculpture has no doubt whatsoever that it was made by a sculptor. And not just works of art: even a few bricks resting on top of one another make one think that they must have been brought to rest just so by someone within a certain plan. Therefore, everywhere where there is an order - either small or big - a founder and protector of this order must also exist. If, one day, somebody came forward and said that raw iron and coal came together to form steel by chance, which in turn constructed the Eiffel Tower again by chance, would not he and those who believed him be regarded as insane?
The claim of the theory of evolution, the unique method of denying the existence of God, is no different from this. According to the theory, lifeless atoms formed amino acids by chance, amino acids formed proteins by chance, and finally proteins formed living creatures again by chance. However, the probability of a living creature being formed by coincidence is less than the probability of the Eiffel Tower being formed in the same manner, because even the simplest living cell is more sophisticated than any man-made structure in the world.
How is it possible to think that the balance in the world came about by coincidence when the extraordinary harmony of nature is observable even with the naked eye? It is the most unreasonable claim to say that the universe, each point of which suggests the existence of its Creator, has come into being on its own.
Therefore, there should be a designer of the balance visible everywhere from our body to the farthest corners of the inconceivably vast universe. So, who is this Creator that ordained everything so subtly and created all?
He cannot be any material being present within the universe, because His must be a will that existed before the universe and created the universe therewith. The Almighty Creator is One in Whom everything finds existence, yet Whose existence is without any beginning or end.
Religion teaches us the identity of our Creator Whose existence we discover with our reason. Through what He has revealed to us as religion, we know that He is God, the Compassionate and the Merciful, Who created the heavens and the earth from nothing.
Although most people have the capability to grasp this fact, they spend their lives unaware of it. When they look at a landscape painting, they wonder who its painter is. Later, they praise the artist at length for his beautiful work of art. Despite the fact that they face numerous originals of the natural world he painted the moment they turn around, they still disregard the existence of God, Who is the only owner of all these beauties. In truth, no lengthy research is needed to understand the existence of God. Even if one of us had to live in a room from the time he was born, countless pieces of evidence in this room alone would be enough for him to grasp the existence of God.
The human body so overflows with evidence that it could not be contained in many multi-volumed encyclopaedias. Giving only a few minutes of conscientious thought to it all is enough to understand the existence of God. The present order is protected by God and maintained by Him.
The human body is not the only food for thought. Life abides in every square millimetre of the earth, be it observable by men or not. The world overflows with many living beings, from unicellular organisms to plants, from insects to sea animals, and from birds to human beings. If you take a handful of soil and look at it, even therein you can discover manifold living creatures with diverse characteristics. The same is true also for the air you breathe. Even on your skin, there are many living creatures whose names are unknown to you. In the intestines of all living beings are millions of bacteria or unicellular organisms that help digestion. The animal population in the world is many times greater than the human population. When we also consider the plant world, we see that there is not a single spot on the earth where there is no life. All of these creatures that are spread over an area of millions of square kilometres have different body systems, different lives and different contributions to the ecological balance. It is preposterous to claim that all these have come into existence by chance with no aim or purpose. No living being has come to exist through its own accord or effort. No coincidental happening can ever result in such complicated systems.
All of this evidence leads us to the conclusion that the universe works with a certain "consciousness". What, then, is the source of this consciousness? Surely it is neither the living nor the non-living beings in it. Nor can they be the ones that maintain the harmony and preserve the order. The existence and glory of God reveals itself in countless proofs in the universe. In fact, there is not even a single man on the earth who will not accept this evident reality from the heart. Yet they still deny it "in iniquity and arrogance, though their souls are convinced thereof" as stated in the Qur'an. (The Qur'an, 27:14)
This booklet is written to point out the reality from which some people turn away because their interests are at odds with it, and also to disclose the frauds and senseless deductions on which some systems of thought are based. This is why many diverse subjects are tackled in the booklet.
Those who read this booklet will once more see the indisputable evidence of God's existence and witness that God's existence encompasses all things: the "reason" knows this. Just as He has created this all-pervading order, He is the One Who also maintains it incessantly.
Crude Understanding Of Disbelief
Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah? (Surah Al-Maeda: 50)
Getting to Know the Ignorant Society
The foremost and inherent characteristic of the members of an ignorant society is their unwillingness to develop a consciousness of Allah. Thus, people in this state of ignorance simply avoid complying with the commandments of Allah, having developed their own moral principles and a way of thinking contrary to everything approved of as being right by the Qur’an. The Qur’an, the last Divine Book, provides all the answers to all possible questions the individual might raise throughout his life. It offers all the key explanations and solutions which he needs in every aspect of his life.
Despite the existence of the Qur’an — the only guide to the true path for humanity — people in this state of ignorance abandon this precious source of wisdom and resort to their own limited thinking faculties to determine how to spend their lives so as to make them rewarding. Considering this fact, the mentality of such a society definitely proves to be “ignorant” when compared with the ideal mentality described in the Qur’an. In the following sections of the book, further scrutiny of the way of living favoured by the ignorant society will give us a better understanding of its primitive nature.
Before proceeding with the way of living and the moral understanding of the ignorant society, however, it would be beneficial to have an opinion of its general traits.
In Every Age there Existed an Ignorant Society
From the time man was created, there have always been two distinct societies: the ignorant society and the community of believers. All those who fail to observe the limits set by the religion, constitute the ignorant society. Despite discrepancies in beliefs, thoughts and ways of living, one fundamental rationale lays the groundwork for the life of all ignorant societies: not to adhere to true religion. The members of the ignorant society, merely limited strictly in their outlook to the worldly life, are defined in the following verse:
Those who entertain no hope of meeting Us, but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations. (Surah Yunus: 7)
Those who love too well this fleeting life, and put behind them (the remembrance of) a grievous day. (Surah Al-Insan: 27)
It is not in any way wrong to enjoy the favours of this world. Allah created these favours and gave them to the service of mankind. However, members of the ignorant society fall into an error at this point: they never take satisfaction in what they possess and always want to have more. In the words of the Qur’an, “they are deceived by this world.” What is more important, they never feel grateful to their Creator, the only One who bestows these favours upon them.
This is exactly why throughout history, regardless of the differences in their lifestyles, prosperity, races, colours and languages, all ignorant societies have displayed an astonishing similarity in terms of their fundamental reasoning and mentality. Whether a community is the most primitive tribe in history or the most glorious civilisation dating back to time immemorial, or a contemporary society, the goal for all societies maintaining an existence rooted in “ignorance” has always been one and the same: worldly gain.
The Morality of Ignorance is a “System of Beliefs” Inherited from One Generation to Another
Another trait of the ignorant societies is the way they acquire information regarding life. Rather than from the Divine books revealed by the Creator, members of the ignorant societies gather all their knowledge pertaining to life from their ancestors (parents, grandparents, etc...) Ancestors, the unchanging mentors of the members of the ignorant society, instruct their younger generations in the “religion of ignorance” and the moral values it encourages, and thus maintain the continuity of this primitive religion. These “mentors” themselves were likewise informed about the “fundamentals” of this corrupted religion by preceding generations.
Surprisingly, this system, inherited by one generation from another, is never questioned. Every item of information is accepted as a certain fact. All values of judgment, both right and wrong, are all passed on to the next generation, ready for their use. Such an attitude naturally never encourages the younger members to question the system or to find out anything about its reliability.
The Qur’an calls attention to the unquestioning support provided to this system and how ignorant people turn their faces away from the guidance of Allah without even feeling the need to ponder over it:
And when it is said to them: Follow that which Allah has revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance? (Surah Al-Baqarah: 170)
The Fact that They Make Up the Majority of the Society does not Indicate the Reliability of Their Rationale
The Qur’an provides another important fact about the ignorant societies: they always constitute the majority of the population as compared to the community of believers. The Qur’an informs us that the believers are always in the minority:
Yet strive as you may, most men will not believe.Surah Yusuf: 103
But for a few of them, they have no faith. (Surah An-Nisa: 46)
And most of them believe in Allah only when they can attribute partners (to Him).(Surah Yusuf: 106)
Surely this is not a coincidence but a special situation created deliberately by Allah for a certain cause. That believers are in the minority makes their virtuous conduct even more precious in this world. Furthermore, this is a factor enhancing their rewards in the Hereafter. This world surely has a lure as an essential part of the trial by Allah. Nevertheless, if concern for the Hereafter takes complete hold of one’s mind and, in consequence, one’s actions, one would surely be superior to the majority deceived by the attraction of worldly goods.
Besides, this is an important matter of trial for unbelievers. For the majority of the people it is customary to follow the general way of doing things in society. They simply take it for granted that the general attitude of the society is the righteous one. The same rationale further holds that the majority represents the absolute truth while the standpoint of the minority is to be approached with doubt and concern. Our point, put briefly, is: when summoned to the true path, by the guidance of Allah, people in a state of ignorance refuse to comply with this call on the flimsy pretext that it does not conform with the recognised social order. However, popular acceptance can by no means be an argument for truth.
This social criterion is surely nothing but an unsound judgment of the aforementioned crude understanding. Ignorant people make up the majority of the community merely because they all turn away in total ungratefulness from their Creator, simply prefering this world to the next. Surely those who adopt the attitude of such a society merely deceive themselves.
In the Qur’an Allah informs us about the reasons why these people in their state of ignorance make up the majority of the society and warns believers against taking this as a criterion for themselves:
And if you obey most of those on the earth, they will lead you astray from Allah’s way; they follow nothing but conjectures and they preach nothing but falsehoods.
Surely your Lord— He best knows who goes astray from His way, and He best knows those who follow the right course.(Surah Al-Anaam: 116-117)
Most of them follow nothing but mere conjecture. Assuredly, conjecture can by no means take the place of truth. Allah is Aware of what they do. (Surah Yunus: 36 )
The attitude assumed by believers to find out the truth is explained in the Qur’an:
And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoever has surrendered to Allah has taken the right path purposefully. (Surah Al-Jinn: 14)
Ignorant Societies have Always been Warned Throughout History
Whoever goes aright, does so for his own soul; and whoever goes astray, does so to its detriment; no soul shall bear the burden of another, nor do We chastise a nation until We have sent forth a messenger to warn it. (Surah Al-Isra: 15)
And never did your Lord destroy the nations, till He had sent to their capital cities a messenger reciting to them Our revelations. And never did We destroy any nations unless its people were evil-doers.(Surah Al-Qasas: 59)
The above verses point to one single fact: to every ignorant society a messenger was sent to communicate the message of Allah. Out of His infinite mercy, Allah does not punish a society to whom His divine message has not been communicated. Through messengers, Allah informed man that there is no god other than Him and reminded them about the Day of Judgment.
And We sent to them a messenger from among themselves, (saying), “Worship Allah! You have no other god but Him. Will you not fear (Him)?” Surah Al-Mumenoon: 32
Another point deserves mention here: members of the ignorant society deliberately insist on maintaining their primitive thinking. They display an incomprehensible persistence in adherence to the religion of ignorance, although messengers provide them with clear explanations of the existence of Allah and the Hereafter. In another verse, the common attitude of prominent people of the ignorant society to the Divine message is recounted:
Just in the same way, whenever We sent a Warner before you to any people, the wealthy ones among them said: “We found our fathers following a certain religion, and we will certainly follow in their footsteps.” (Surah Al-Zukhruf: 23)
They Spend Their Lives in Trouble and Anguish
People in a state of ignorance invest all their hopes and dreams in this world alone and forget the Hereafter. However, the attachment they form for this life often turns into an unbridled ambition. At this point, fortune, fame or status cease to satisfy the individual’s worldly whims and desires. Success and prosperity only engender further ambition and greed rather than induce a peaceful state of mind.
Such ambition, however, is detrimental to man’s physical well-being. Ambitions also make him lose his moral values. Self-interest finally isolates him. Though surrounded by a lot of people, people in a state of ignorance feel lonely and insecure, never finding a true companion. These factors together with other troubles (examined in the following sections) become a major source of disappointment. Under such circumstances, life becomes a burden rather than a source of joy and pleasure.
This is exactly what befalls the ignorant as a result of their own preferences. However, no matter what befalls them, they do not realise what is happening to their lives. Most of them only realise it after spending a whole life devoted to worldly pleasures, at the very time when they feel death is close. To their sorrow, however, it is too late. Even then, the grief does not stop there. Allah informs us that it is not only this life that they lose. Because of their adherence to primitive reasoning, these people will meet a grievous end in the Hereafter:
They indeed are losers who deny their meeting with Allah until, when the Hour comes on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil are the burdens which they bear!(Surah Al-Anaam: 31)
On the other hand, believers who spend their lives in the cause of Allah are rewarded with a beautiful life both in this world and the Hereafter:
So Allah gave them the reward of this world and the glorious reward of the Hereafter. Allah loves those whose deeds are good. (Surah Al-e Imran : 148)
Say: Who has forbidden the adornment of Allah which He has brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of this world. Thus do we make plain Our revelations for peoples who have knowledge. (Surah Al-Araf : 32)
This is the ayah starting with:
Those who believe and carry out their duty to Allah, theirs are good tidings in the life of the world and in the Hereafter. There is no changing the Words of Allah — that is the Supreme Triumph.(Surah Yunus : 63-64)
Why do They Prefer a Primitive Life?
-Because They Assume Everything is Restricted to this Life
One inherited characteristic of the ignorant is their way of thinking, which limits their existence to this world. This has one meaning: accepting this “temporary world” as the “real” one, and hence not getting prepared for the next...consequently, such an attitude makes us believe that these people do not have faith, or rather a poor faith, in the Hereafter. Satisfied with a life to which death will ultimately put an end, those in a state of ignorance struggle to hold on tightly to the worldly life. The mentality of these people is expressed in the Qur’an in their own words:
There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! (Surah Al-Mumenoon: 37)
Those who have such a conviction do not observe the limits set by Allah and, accordingly, do not demonstrate obedience to His commandments. Such an understanding is based on the desire to be superior merely in this world, while forgetting the next.
At this point, there is one fundamental mistake these people make: they prefer such a way of living on the grounds of making more of this life. However, its consequences prove to be otherwise. Let alone enjoying material and spiritual benefits, they hardly take pleasure from worldly gains.
That is solely because, due to their insensitiveness to the need to occupy themselves with the remembrance of Allah, Allah either takes back His favours from them or gives their hearts an everlasting fear of losing these favours. This is indeed a troublesome situation since they can never ease their fears about the future. The thought of it occupies every moment of their lives.
The only way to benefit from the favours of this world is to have a thorough grasp of the fact that they are bestowed by Allah. One who understands this surely knows that these favours are temporary and inferior compared to the favours in the Hereafter.
Here an important question arises: “Don’t they feel frustrated and finally understand this mystery of life?” Alternatively, “Once they understand that they cannot take pleasure in this life, why do they still have this mentality?” The answers provided by the Qur’an to these questions are explicit:
This is because they love the life of this world better than that of the Hereafter: and Allah will not guide those who reject Faith.(Surah Al-Nahl: 107)
Allah gives abundantly to whom He will, and sparingly (to whom He pleases); and they rejoice in the life of this world, whereas the life of this world is but brief comfort as compared with that of the Hereafter.(Surah Al-Rad: 26)
These verses reveal the rationale lying behind the primitive way of thinking prevalent in the ignorant societies: “To feel an attachment to this life and to forget the Hereafter”. Contrary to this conviction; however, this life is merely a scenario designed to put man on trial. The real life is actually the one that will start once a person breathes his last. This reality is related in the verse below:
This life of this world is but a pastime and a game. The home of the Hereafter — that is Life, if they but knew.(Surah Al-Ankaboot: 64)
Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is the comfort of the life of this world. Allah! With Him is a more excellent abode. (Surah Aal-e Imran: 14)
Allah describes in these verses the particular lures over which man becomes the most impassioned, viz. money and possessions. But material prosperity does not bring peace and satisfaction. Efforts to find real love and respect often prove to be vain. True companionship also remains desperately sought after yet is never attained in the ignorant society. They can never be achieved because love, respect and companionship are attainable only when the individual conducts himself responsibly towards his Creator, thus attaining moral perfection. A sincere believer having moral values leaves a positive impression on other people and builds a bond of trust; this is actually the basis of true love and respect. One bereft of these moral values might quickly amass a fortune, have the most glorious villa in the world, or travel to the world’s best holiday resorts. In brief, he might indulge his taste for every “joy” that money can bring. Yet such material prosperity never provides the peace of mind and sense of security he needs. His achievements never satisfy his cupidity and hence make him happy. Despite possessing everything he needs, he still finds reasons to complain.
Ambitions inevitably become the source of a profound moral corruption. The urge for money pushes man into forgery, lying, selfishness, unjust practices, and other misbehaviour, which cause him to rage and to suffer feelings of tension and distress.
In the Qur’an, another reason for the ignorant society’s insistence on this crude understanding is stated to be fondness for boasting which it fosters:
Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children. (Surah Al-Hadid: 20)
Any issue related to this worldly life becomes a “subject” for boasting. People attach so much importance to being appreciated by other people that their life becomes a search for having “things” to boast about. A good education, having an admirable status in society, marrying a member of a prominent family or even having children are for ignorant people among the important “materials” to boast. The good looks or intelligence of the child, the schools he/she attends become issues to boast about. A life limited to only six or seven decades is thus spent in soothing one’s ambitions for wealth, success or any form of prosperity. Considering that the major reason for this desire is to show off to other people who are weak and mortal like any other person, is something to give thought to. After all, one should not dare to lose eternal life at the cost of making a good impression upon others in this world.
- Because Rather than Behaving Conscientiously, they Endeavour to Fulfil Their Own Vain Desires
If one thing is remembered about the reasons for pursuing a primitive life when all else is forgotten, it should surely be the inclination of the ignorant to follow their own desires.
Allah inspired in man’s soul two voices, exactly contrary to each other in nature… One of these voices inspires the soul with a consciousness of what is wrong and what is right. If one listens to the voice of this divine guide, which is his conscience, he will not diverge from the right way and will remain wise and clear-sighted. The other voice, on the contrary, calls one to a life conforming to the negative side of one’s soul. These two voices are actually the conscience and the soul (an-nafs). This fact is related in the Qur’an:
By the Soul, and the proportion and order given to it; and its enlightenment as to its wrong and its right : truly, he succeeds that purifies it, and he fails that corrupts it!(Surah Al-Shams: 7-10)
In a work devoted to identifying and defining the ignorant society from every aspect, the distinction between conscience and the soul deserves a special mention. Because the foremost reason for a person being “ignorant” is his inclination to pursue his whims and desires and his complete indifference to the whisper calling him to the divine guidance.
Contrary to high expectations, a life marked by fondness for worldly gain is spiritually unrewarding.
http://us1.harunyahya.com/Detail/T/EDCRFV/productId/3351/THE_OBVIOUS_EXISTENCE_OF_GOD
Anonymous
I wish there were ways to report this type of post as abuse. You are entitled to your own opinion, but your narrow-minded, dogmatic rant has nothing to do with the article, or with opening yourself to truly creating positive change. Get off your soapbox, high horse, or whatever you may choose to call it, and boil down your dogma to something that makes the world in which you live a better place, and consequently, brings you closer to the Divine.
Anonymous
I wish there were ways to report this type of post as abuse. You are entitled to your own opinion, but your narrow-minded, dogmatic rant has nothing to do with the article, or with opening yourself to truly creating positive change. Get off your soapbox, high horse, or whatever you may choose to call it, and boil down your dogma to something that makes the world in which you live a better place, and consequently, brings you closer to the Divine.
unknowing
I enjoy myself. I own no cable, rent movies, read comics, books. If I was to ever try to concern myself with these bigger problems then I woudl not be happy i am a vegitarian and no I do not eat fish. Relegion is for you not the state thats were relegion fails in my eyes.
unknowing
I enjoy myself. I own no cable, rent movies, read comics, books. If I was to ever try to concern myself with these bigger problems then I woudl not be happy i am a vegitarian and no I do not eat fish. Relegion is for you not the state thats were relegion fails in my eyes.
rrdubac
unknowing - how to spell?
rrdubac
unknowing - how to spell?
Chantelle
Even as a child I knew for myself a wrongness in our culture. For example, the whole concept of fashion. I, alone it seemed, held the opinion (and it has never changed) that it is for me and not some bunch of strangers to decide what I should wear! So, I rejected fashion and most of my peers rejected me!
There is no true democracy in the world, indeed what would it look like? Ancient Greeks are endowed with the distinction of having invented democracy, yet women and slaves had no vote. Today, women may vote, slaves are removed (from our sight but not our supply chain), but what of tomorrows people? What of other species? We use up the resources, polluting air water and soil, almost as fast as we can; why? How much is it that the people have the wool pulled over thier eyes and how much is it pure selfishness?
Maybe it is that old evolutionary trait of trust in the parent: govt/media/all they endorse, have become like society's parents. No-one knows all the answers; just as a baby does not know if she/he should touch fire, and to the modern society there is so much to know and way too many distractions!
People need to be able to discover, enhance and be what they are. Personally, I need to be good for others, make my contribution as well as be appreciated; and since I became a mother, I need a lot of support in that role. Children need healthy, happy guardians if not parents. If we cant even care for our young, then we should drop the arrogance and realise that plenty of other species outrate us on this basic issue.
Thankyou Bill McKibben and also Seb Land for your excellent contributions to this imperative debate. To Annas, I am sorry for the many and ongoing crusades (finding thousands of others against this brought me from real greif to hope, in people if not our destiny) and if your religion keeps you strong then perhaps it is good for you.
Business managers are all about profit, like a soldier in a war zone, that is thier job (not that I think that is a good excuse)! So, we need to change thier job a little. But yeah, we need real engagement with people. Ask, what really matters?
Chantelle
Even as a child I knew for myself a wrongness in our culture. For example, the whole concept of fashion. I, alone it seemed, held the opinion (and it has never changed) that it is for me and not some bunch of strangers to decide what I should wear! So, I rejected fashion and most of my peers rejected me!
There is no true democracy in the world, indeed what would it look like? Ancient Greeks are endowed with the distinction of having invented democracy, yet women and slaves had no vote. Today, women may vote, slaves are removed (from our sight but not our supply chain), but what of tomorrows people? What of other species? We use up the resources, polluting air water and soil, almost as fast as we can; why? How much is it that the people have the wool pulled over thier eyes and how much is it pure selfishness?
Maybe it is that old evolutionary trait of trust in the parent: govt/media/all they endorse, have become like society's parents. No-one knows all the answers; just as a baby does not know if she/he should touch fire, and to the modern society there is so much to know and way too many distractions!
People need to be able to discover, enhance and be what they are. Personally, I need to be good for others, make my contribution as well as be appreciated; and since I became a mother, I need a lot of support in that role. Children need healthy, happy guardians if not parents. If we cant even care for our young, then we should drop the arrogance and realise that plenty of other species outrate us on this basic issue.
Thankyou Bill McKibben and also Seb Land for your excellent contributions to this imperative debate. To Annas, I am sorry for the many and ongoing crusades (finding thousands of others against this brought me from real greif to hope, in people if not our destiny) and if your religion keeps you strong then perhaps it is good for you.
Business managers are all about profit, like a soldier in a war zone, that is thier job (not that I think that is a good excuse)! So, we need to change thier job a little. But yeah, we need real engagement with people. Ask, what really matters?
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